For example, the idea of "social Darwinism" was already being discussed during his lifetime, and he made his opposition to the idea very clear. As a Unitarian, he was far more interested in cooperation. In fact, he argued:
In the long history of humankind (and animal kind, too) those who learned to collaborate and improvise most effectively have prevailed.I immediately thought of a line in an interview with Pete Seeger that I had heard earlier Sunday morning. Pete explained his embrace of the term "communist" in the anthropological sense by saying:
If there is a world here, if there is a human race here in a hundred years, we will have learned how to share again.Pete Seeger was, naturally, mentioned in the sermon itself and the congregation enjoyed singing several of his songs together in recognition of the decades of inspiration and leadership he provided.
Rev. Tedesco also connected the discussion of Darwin to another aspect of evolutionary thinking that has long fascinated me -- the role of electronic media in the consolidation of a global form of consciousness. As she mentioned, this was foreseen in some ways by the French theologian and anthropologist Teilhard de Chardin more than a half century ahead of the Internet itself. I had done some reading and writing about Teilhard many years ago, and was surprised to hear this idea twice in a week, as Krista Tippett had recently interviewed Andrew Revkin about Teilhard's concept of the Planetary Mind.
a map of such a planet, as he applied National Geographic cartography standards to the Internet itself.